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Volume I · Ling Shu (灵枢)

Ben Shu: Root and Transport

The origin of the five shu point theory: well, spring, stream, river and sea points of the five zang and six fu.

Ling Shu (灵枢)Meridians and Points
ENGLISH TRANSLATION

The English is translated from the Chinese vernacular. The original text and its pinyin sit beneath each sentence in smaller type; hide them whenever you prefer to read the translation alone.

The qi of the lung channel emerges at Shaoshang. Shaoshang lies at the inner side of the tip of the thumb; it is the well point, wood in phase.

ORIGINAL肺出于少商,少商者,手大指端内侧也,为井木;

fèi chū yú shào shāng,shào shāng zhě,shǒu dà zhǐ duān nèi cè yě,wéi jǐng mù;

It slips onward to Yuji. Yuji is on the thenar eminence; it is the spring point.

ORIGINAL溜于鱼际,鱼际者,手鱼也,为荥;

liū yú yú jì,yú jì zhě,shǒu yú yě,wéi xíng;

It pours into Taiyuan. Taiyuan lies in the depression one cun behind the thenar eminence; it is the transport point.

ORIGINAL注于太渊,太渊,鱼后一寸陷者中也,为输;

zhù yú tài yuān,tài yuān,yú hòu yī cùn xiàn zhě zhōng yě,wéi shù;

It flows through Jingqu. Jingqu is at the inch mouth, where the pulse beats without rest; it is the river point.

ORIGINAL行于经渠,经渠,寸口中也,动而不居,为经;

xíng yú jīng qú,jīng qú,cùn kǒu zhōng yě,dòng ér bù jū,wéi jīng;

It enters Chize. Chize lies over the artery at the elbow; it is the sea point. This is the hand taiyin channel.

ORIGINAL入于尺泽,尺泽,肘中之动脉也,为合,手太阴经也。

rù yú chǐ zé,chǐ zé,zhǒu zhōng zhī dòng mài yě,wéi hé,shǒu tài yīn jīng yě。

The heart channel emerges at Zhongchong … the liver at Dadun … the spleen at Yinbai … the kidney at Yongquan … and the remaining channels follow the same pattern.

ORIGINAL心出于中冲……肝出于大敦……脾出于隐白……肾出于涌泉……

xīn chū yú zhōng chōng……gān chū yú dà dūn……pí chū yú yǐn bái……shèn chū yú yǒng quán……

For all these well, spring, transport, river and sea points of the five viscera and six bowels, one also takes the source point of the channel.

ORIGINAL凡此五脏六腑之井荥输经合,皆取其原。

fán cǐ wǔ zàng liù fǔ zhī jǐng xíng shù jīng hé,jiē qǔ qí yuán。

—— 《灵枢·本输》

Ben Shu establishes the five shu points for each of the eleven channels known at the time, arranging them as well, spring, stream, river and sea. The names are hydraulic metaphors: qi is pictured rising at the well point, gathering at the spring, flowing at the stream, moving onward at the river and entering deeply at the sea.

The chapter also links these points to the five phases and to the seasons, which is what later allows a practitioner to select a point by correspondence rather than by local tenderness. Every system of five-phase point selection, including mother-son tonification and the seasonal rules, is built on this chapter.

ANNOTATION

Well (井): water upon wood, the image of water first emerging. Well points lie mostly at the tips of fingers and toes, where yin and yang channels meet, and are therefore used in emergencies and to drain heat.

Slip, flow, move, enter (溜、注、行、入): four progressive terms describing channel qi passing from well to sea, from shallow to deep, from faint to full.

Moving without rest (动而不居): the pulse beating without pause, describing the radial pulse felt at Lieque’s neighbour, Jingqu.

COMMENTARY

The five transport points form the most tightly ordered group of specific points in point theory. What is used clinically today — bleeding the well points in emergency, clearing organ heat at the spring points, treating bowel disorders at the sea points — all rests on this chapter. When studying, tabulate the five transport points of the twelve channels by channel and phase, and write them out repeatedly, so that mother-child tonification and reduction come to hand without effort.

MY NOTES

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