Skip to main content
Volume I · Ling Shu (灵枢)

Beginning and End

Needling must follow the beginning and end of yin and yang; the introduction of directional tonification and reduction.

Ling Shu (灵枢)General Principles of Needling
ENGLISH TRANSLATION

The English is translated from the Chinese vernacular. The original text and its pinyin sit beneath each sentence in smaller type; hide them whenever you prefer to read the translation alone.

The whole way of needling is contained in end and beginning. Understand end and beginning, take the five viscera as the guiding thread, and yin and yang are settled.

ORIGINAL凡刺之道,毕于终始,明知终始,五脏为纪,阴阳定矣。

fán cì zhī dào,bì yú zhōng shǐ,míng zhī zhōng shǐ,wǔ zàng wéi jì,yīn yáng dìng yǐ。

The yin channels govern the viscera, the yang channels govern the bowels. Yang receives qi at the four extremities, yin receives qi in the five viscera.

ORIGINAL阴者主脏,阳者主腑,阳受气于四末,阴受气于五脏。

yīn zhě zhǔ zàng,yáng zhě zhǔ fǔ,yáng shòu qì yú sì mò,yīn shòu qì yú wǔ zàng。

Thus reduction meets the qi as it comes, tonification follows it as it goes. Know meeting and following, and qi can be brought into harmony.

ORIGINAL故泻者迎之,补者随之,知迎知随,气可令和。

gù xiè zhě yíng zhī,bǔ zhě suí zhī,zhī yíng zhī suí,qì kě lìng hé。

The method of harmonising qi requires a thorough knowledge of yin and yang.

ORIGINAL和气之方,必通阴阳。

hé qì zhī fāng,bì tōng yīn yáng。

Reverently following the way of heaven, let me speak of end and beginning.

ORIGINAL谨奉天道,请言终始。

jǐn fèng tiān dào,qǐng yán zhōng shǐ。

In end and beginning, the channels are the guiding thread.

ORIGINAL终始者,经脉为纪。

zhōng shǐ zhě,jīng mài wéi jì。

By examining the pulse at the inch mouth and at the carotid, one knows whether yin and yang are in excess or deficit, balanced or unbalanced; and there the way of heaven is complete.

ORIGINAL持其脉口人迎,以知阴阳有余不足,平与不平,天道毕矣。

chí qí mài kǒu rén yíng,yǐ zhī yīn yáng yǒu yú bù zú,píng yǔ bù píng,tiān dào bì yǐ。

—— 《灵枢·终始》

Zhong Shi sets needling within the cycle of yin and yang, arguing that the practitioner must know where a disorder begins and where it ends before choosing a technique. It contains the compact formula from which the whole family of directional methods derives: to reduce, meet the qi as it comes; to tonify, follow it as it goes.

The chapter also introduces the comparison of the carotid and radial pulses, a diagnostic method that survived into later practice as the ren ying and cun kou comparison. Its description of the six channels and their respective treatments is one of the earliest attempts to match technique to channel.

ANNOTATION

End and beginning (终始): the law by which channel qi and blood begin and end their course, and also the sense of “from first to last.”

Pulse mouth (脉口): the inch mouth, where the radial artery beats at the wrist.

Human welcome (人迎): the carotid pulsation beside the larynx.

COMMENTARY

Comparing the carotid and the radial pulse is rarely used clinically now, but the underlying idea — determining tonification and reduction from the pulse — retains its value. The four characters “qi may be brought into harmony” state the ultimate aim of acupuncture: not tonification or reduction as such, but the restoration of the harmony of yin and yang.

MY NOTES

Stored on this device only; never uploaded.