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Volume I · Su Wen (素问)

Explanation of the Needle

The forms and meanings of the nine needles, and how heat or cold beneath the needle indicates tonification or reduction.

Su Wen (素问)General Principles of Needling
ENGLISH TRANSLATION

The English is translated from the Chinese vernacular. The original text and its pinyin sit beneath each sentence in smaller type; hide them whenever you prefer to read the translation alone.

“Needling deficiency so as to make it full” means heat beneath the needle; when qi is replete there is heat.

ORIGINAL刺虚则实之者,针下热也,气实乃热也。

cì xū zé shí zhī zhě,zhēn xià rè yě,qì shí nǎi rè yě。

“Draining fullness” means cold beneath the needle; when qi is vacuous there is cold.

ORIGINAL满而泄之者,针下寒也,气虚乃寒也。

mǎn ér xiè zhī zhě,zhēn xià hán yě,qì xū nǎi hán yě。

“Remove what is stagnant and long settled” means letting out the bad blood.

ORIGINAL菀陈则除之者,出恶血也。

wǎn chén zé chú zhī zhě,chūè xuè yě。

“Where evil prevails, reduce it” means withdrawing the needle without pressing the hole.

ORIGINAL邪胜则虚之者,出针勿按。

xié shèng zé xū zhī zhě,chū zhēn wù àn。

“Slow out and quick” makes full: withdraw slowly and press the hole at once.

ORIGINAL徐而疾则实者,徐出针而疾按之。

xú ér jí zé shí zhě,xú chū zhēn ér jí àn zhī。

“Quick out and slow” makes empty: withdraw quickly and press the hole slowly.

ORIGINAL疾而徐则虚者,疾出针而徐按之。

jí ér xú zé xū zhě,jí chū zhēn ér xú àn zhī。

In the essentials of empty and full the nine needles are finest, because each has what it suits.

ORIGINAL虚实之要,九针最妙者,为其各有所宜也。

xū shí zhī yào,jiǔ zhēn zuì miào zhě,wéi qí gè yǒu suǒ yí yě。

The timing of tonification and reduction must accord with the opening and closing of qi.

ORIGINAL补泻之时者,与气开阖相合也。

bǔ xiè zhī shí zhě,yǔ qì kāi hé xiāng hé yě。

The nine needles have different names and forms because each exhausts its proper use in tonifying or reducing.

ORIGINAL九针之名,各不同形者,针穷其所当补泻也。

jiǔ zhēn zhī míng,gè bù tóng xíng zhě,zhēn qióng qí suǒ dāng bǔ xiè yě。

—— 《素问·针解篇》

Zhen Jie Pian explains the nine needles and the symbolism of their shapes, then turns to the signs by which the practitioner knows whether the technique has worked. Its criterion is a change in temperature felt beneath the needle: heat indicates that yang qi has been restored, cold that heat has been dispelled.

The chapter also elaborates the correspondence between the needle and the human being, treating the instrument as a small model of the body it treats. This is characteristic of the analogical mode of the Su Wen and helps explain why later literature invests technique with so much meaning.

ANNOTATION

Stagnation and long standing (菀陈): the same as 宛陈 — evil accumulated over time.

The opening and closing of qi (气开阖): the emergence and entry of channel qi, with which tonification and reduction must keep pace.

Each needle exhausts its proper tonification and reduction (针穷其所当补泻): each of the nine needles has the occasion to which it is suited.

COMMENTARY

“Heat beneath the needle” and “cold beneath the needle” describe how the ancients felt the effect of tonification and reduction. Infrared thermography in contemporary research offers a natural cross-check. If a practitioner attends carefully to the change of temperature beneath the needle, there is an objective sign of whether the manipulation has been properly executed, and the method need not remain an empty form.

MY NOTES

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